As we make our way toward the 2012 elections, many feel tossed to and
fro by often contradicting claims about what the Bible says on this or
that political issue. Most people just don't know the Bible well enough
to say whether these claims are right, wrong, correct, incorrect or a
matter of interpretation. How can we keep political Biblespeak honest?
Inspired by PolitiFact.com, BibliFact roundups aim to do just that.
BILLY GRAHAM AND MARRIAGE IN THE BIBLICAL SENSE
"At
93, I never thought we would have to debate the definition of
marriage," Billy Graham's statement said. "The Bible is clear -- God's
definition of marriage is between a man and a woman. I want to urge my
fellow North Carolinians to vote for the marriage amendment." --
Billy Graham, in support of North Carolina's Amendment 1, which would
stipulate that marriage between one man and one woman is the only valid
domestic legal union in the state
With all due respect to Reverend Graham, who has tended to avoid
engaging in political debates about homosexuality and gay marriage, the
Bible does not clearly define marriage. Nor is the Bible clear that
God's definition of marriage is between a man and a woman. Nor is the
Bible straightforwardly applicable to any of the current policy debates
about gay marriage, civil unions, and homosexuality. For an excellent
summary and assessment of biblical-political discourse around gay
marriage, read biblical scholar Lee Jefferson's excellent article, "What Does the Bible Actually Say About Gay Marriage?,"
written last summer in the wake of its legalization in the state of New
York. His conclusions: (1) although the institution of marriage has
often been governed by ecclesiastical authorities, it is not a biblical
institution but a civil one; (2) there is no biblical endorsement of one
particular form of marriage (the creation of Adam and Eve in Genesis 2,
which is the primary text used to support the argument that it does, is
about the creation of gender, and desire, not heterosexual marriage);
(3) discussions of specific sexual behavior in Paul's letters are not
about marriage; and (4) the modern concept of homosexuality or same-sex
orientation is foreign to the ancient texts of the Bible. Professor Lee
reasons out each of these points, drawing out all the potentially
relevant biblical texts along the way. Long and short, "The Bible is not
specific, literate, or even concerned with what we call same-sex
orientation or gay marriage."
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